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Sada Sukh Data Dhamdhani


Ever Bliss-Bestower Dhamdhani
Jagadguru Acharya Shri 108 Krishnamaniji Maharaj
The Abode’s Master (धामकेधनी) Poornabrahma Paramatma always bestows happiness(सुख); that is why He is termed as “happiness-bestower” (सुखदाता ). He is kind, merciful, bliss-bestower(आनन्ददाता). Here, the purport(तात्पर्य) of happiness(सुख) is “supreme-bliss”(परमसुख) i.e.“Bliss”(आनन्द). In the scriptures also there is similar description; आनन्दोब्रह्मेतिव्यजानात् i.e. know Bliss itself to be Brahman; Brahman is the personification of Bliss.
फिरदुःखक्यों ? …… (Then why misery?)
The curiosity of ordinary people is that when Paramatma is Bliss-bestower then why does man get misery? On pondering over this, one comes to know that out of ignorance, men, getting enchanted(वशीभूत होना) by qualities, limbs and senses (गुण, अङ्ग, इन्द्रियाँ ), misusing the intellect given by Paramatma, do bad deeds and as a result attain sorrow. Mahamati Shri Prannathji as a corollary (दूसरेस्थानपर) also says, “God does not give sorrow to anyone” (खुदादेवेंदुःखकिनको), i.e. Paramatma does not give sorrow to anyone, but that man only out of ignorance experiences the fruits of his actions!
कर्मफलभीदेश, कालऔरपरिस्थितिकेअधीन
The action also, in accordance with the place, time and situation, gives good or bad result. If a wicked man is found beating another person or creature, then at such times, by speaking the truth to get him beaten up is termed as fault (दोष), and by speaking a lie to save him is termed as virtue(गुण). Other actions should be also understood likewise. There is a very subtle difference (सूक्ष्मभेद) in judging (प्रदान करनेमें) good or bad fruit for an action, which is beyond the understanding of an ordinary person. Shri Krishnaji has also spoken in the Gita, about the difficulty in understanding the difference between noble deeds [ श्रेष्ठकर्मों(कर्म एवं अकर्म)का ] –
किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः ।…..Ch 4—16
Kiṁ karma kimakarmēti kavayō̕pyatra mōhitāḥ
That is why it is very essential to possess discrimination (विवेक) in choosing actions. When the ability to understand truth as truth and falsehood as false is developed (विकसित होती है) in the intellect, that itself is termed as discrimination (विवेक). This ability is obtained by always associating with truth, i.e. associating with noble people(सत्संग). In the Shrimad-bhaagavat maahaatmya (2/76) it is said,
भाग्योदयेन बहुजन्मसमर्जितेन सत्संगमं च लभते पुरुषो यदा वै ।.
अज्ञाानहेतुकृतमोहमदान्धकारनाशं विधाय हि तदोदयते विवेकः।।
Bhāgyōdayēna bahujanmasamarjitēna satsaṅgamaṁ ca labhatē puruṣō yadā vai..
Ajñāānahētukr̥tamōhamadāndhakāranāśaṁ vidhāya hi tadōdayatē vivēkaḥ..
The noble deeds done over many births get accumulated (संचित होकर) and present themselves in the form of destiny (भाग्यके रूपमें). When the destiny of man manifests itself (उदय हो जाता है), then he gets the opportunity for noble company (सत्संग). Through the knowledge obtained from noble company, when the destruction of the ignorance-born delusion and pride-form darkness (अज्ञान जनित मोह एवं मदरूपी अन्धकार) present in his intellect takes place, discrimination (विवेक) arises. As soon as discrimination arises, the intellect starts understanding truth as truth and falsehood as false. At that time man will start performing best (श्रेष्ठ ) action in accordance with place, time and situation.
श्रेय और हेय कर्मका ज्ञान न होने पर क्या करना चाहिए ?
Śrēya aura hēya karmakā jñāna na hōnē para kyā karanā cāhi'ē?
Now this curiosity may arise, that the ability to understand good and bad deeds is not there in all men;- then how should they decide about their duty (कर्तव्य)? For this it has been said, that they should associate with virtuous venerable elders (सन्त गुरुजनोंका), understanding  their counsel (उपदेशोंको), should refine (परिमार्जित करें) their intellects by studying virtuous literature (सत् साहित्य) based on the scriptures; or, continually remaining in contact with venerable elders, should work under their guidance. Pondering over how wise men have acted under similar circumstances one should oneself act in accordance with that. If none of the above said means is feasible, and even then you are desirous of deciding on good or bad deed, then please note(ध्यान दें): if your faith or devotion towards Poornabrahma Paramatma Shri Raj-ji is firm, then, praying at His feet leave the decision on Him itself, and say, “O Dhamdhani ! Lead me unto that which is best for me”. If there is no guile (कपट भाव) in the heart and if one is a devotion-predominant (भक्ति प्रधान) person, then, on surrendering at the feet of Shri Raj-ji, Poornabrahma Paramatma will definitely prod (प्रेरित करेंगे) that person towards doing noble deed only!  Whereas, an intellect-predominant (बुद्धि प्रधान) person may not have the knowledge of Paramatma’s inspiration (प्रेरणाका) at all, and may commit a mistake also ! Therefore, this method is applicable only to a devotion-predominant person! An intellect-predominant person will have to constantly (सदैव) keep searching (खोज करनी पडेगी). In the ordinary course of things (सामान्यतया), it is very complicated (जटिल) to decide between a good deed and bad deed (or a right and wrong action). Paramatma has conferred intellect on all individuals; hence, every individual should make good use of it and should always be in contact with a good, knowledgeable, and rational person (विवेकी व्यक्ति) or with venerable persons (गुरुजनोंके). All scriptures are after all for refining (परिष्कार) the intellect. By study of scriptures or by sadhana one can purify the intellect. Study of scriptures, sadhana and noble company—if all three are there, then what more need to be said (कहना ही क्या) ?! Such a person will always be inclined towards noble work only. For a pure hearted devotee everywhere it is unproblematic (सरल है), because Paramatma takes over his complete responsibility on Himself !
From the above statements it is amply clear that Paramatma is always kind, and never gives sorrow to anyone. By not utilizing his intellect in a good way and by not completely surrendering towards Paramatma only,- taking refuge in bad actions men attain (invite) sorrow. That is why Mahamati says, “ Ever Bliss-bestower Dham Dhani i.e.Shri Raj-ji is ever happiness-bestower, compassionate, kind! If we ponder over it, it will be known that in reality Dhamdhani always bestows happiness only, and never ever gives sorrow!
Due to the influence of Maya we do not have knowledge of Paramatma’s attributes (गुण), and we start evaluating (मूल्याङ्कन) Paramatma’s attributes also on a par with (भांति) Maya’s attributes. Actually this is our biggest blunder(सबसे बडी भूल)!
    Grace of Dhamdhani :
First of all we should focus our attention towards Dhani’s grace and should not forget that HE is always condescending (अनुग्रह) towards HIS souls (आत्माओंके प्रति). Mahamati Shri Prannathji says, “ए खेल हुआ मेहेर वास्ते”,
i.e.showing great grace towards HIS souls, Shri Raj-ji got this creation  made through Akshar Brahma. Although it is the very nature of Akshar Brahma to make dramas, (and he is the creator,sustainer and dissolver of the universes), yet, conferring extreme grace on him and the Brahmatmas,- in comparison with Aksharbrahma’s other dramas, Shri Raj-ji got some special features(विशेषतायें) introduced in this drama!
He bestowed grace on Aksharbrahma in such a way, that in order to fulfill his desire to see the lilas between Dhamdhani and the Brahmatmas, He told Akshar, “ I shall make you visualize (दर्शन करवाऊंगा) my lilas within your drama itself, i.e. within Maya itself ! ” No sooner Aksharbrahma heard this, he increased the special features in his play and focused his entire attention on the play itself. In this manner, Aksharbrahma imprinted (अंकित किया) each and every Lila between Shri Raj-ji and the Brahmatmas in his memory screen (स्मृति पटल), by which the Brahmi-lila which was accomplished (सम्पन्न हुई) within this Maya became eternal(अखण्ड)! In order to visualize(दर्शनके लिए) the lilas between Dhamdhani and the Brahmatmas Aksharbrahma did not have to do any additional work, rather(अपितु), he saw his own drama with focused attention (ध्यानपूर्वक)!!
(While) on the other hand, HE bestowed grace on the Brahmatmas in such a way, that in order to fulfill their desire to see Aksharbrahma’s drama, seating them at His feet itself He fulfilled it ! For this the Brahmatmas had not to go anywhere else, rather, in the Moolmilava itself, sitting at the feet of their Beloved they started seeing Maya’s play(drama)! Although it is not possible in Paramdham to see May’s play, even then Dhamdhani got such arrangements made, that seated (बैठे बैठे) at the feet of their Beloved itself they saw Maya’s play!
But, it is indeed a great paradox(बडी विडम्बना है), that even as they  kept seeing the play the Brahmatmas forgot themselves, forgot their Beloved, and forgot their Abode also! It is Shri Raj-ji’s power only, that seating them at His feet He is showing them the play, -even then, as the Brahmatmas keep seeing the play they are getting such an experience as if they are far away from Shri Raj-ji, and as if they never had any relationship with Shri Raj-ji ! That is why Shri Mahamati says,
सदा सुख दाता धाम धनी, अंगना तेरी जोड ।.
जानो सनमन्ध कबूं ना हुतो, ऐसा किया बिछोड ।।
Sadā sukha dātā dhāma dhanī, aṅganā tērī jōḍa..
Jānō sanamandha kabūṁ nā hutō, aisā kiyā bichōḍa.
(खिलवत १/६)
O Dhamdhani! Your sakhis are sitting at your feet with you and are very near to you, even then, as they are seeing the drama they are experiencing that they are far away from you, that they have no knowledge of you, and that they do not have any relationship of any kind with you, and never ever had !  yet, showering your grace on them, you are awakening them through Tartam knowledge, and are making them experience your presence(सान्निध्य) through Prem-lakshana-bhakti.
Why does Mahamati call Dhamdhani as “Ever-Bliss-Bestower”, and in what way did Dhamdhani bestow grace on His Atmas showing them Maya’s drama? Now let us ponder over this. If someone removes a fish from a big lake and keeps it on burning sand, and after a little while puts it into the water again, then, on entering the water what will the state of that fish have become? As long as it was burning in the sand it was squirming (छटपटा रही थी), but no sooner it entered the water it got so much happiness from that water, that it leapt (छलांग लगाई) in the water in such a way as it had never ever leapt till now ! Since birth till now she was in the same water, but remaining out for a little while when she returned to the water, at that time she got the real taste of the water, which taste she had never got till now ! In the same way, when the Brahmatmas also after seeing Maya’s play, wake up at Shri Raj-ji’s feet, then they shall get that taste of Shri Raj-ji’s Love which they had never got till now. Well, is this not Shri Raj-ji’s grace?!
Please focus your attention on this example a little more. In order to get the real taste of the water the fish had to go out of the water, but for the Brahmatmas to see Maya’s play they did not have to go far from Paramdham and Shri Raj-ji’s feet at all !! Shri Raj-ji did not move them away from His feet also and showed them Maya’s happiness-sorrow also! Secondly, remaining out of the water the fish was burning in the hot sand; only after re-entering the water it got the real taste of the water,- but for the Brahmatmas, leaving Shri Raj-ji’s feet they did not have go out of Paramdham at all, nor did they have to burn like the fish also! Because, while showing Maya’s drama  also, Shri Raj-ji is alerting them, giving them Tartam knowledge and Prem-lakshana-bhakti. He is imparting Maya’s knowledge also and (at the same time) reminding them of their original relationship also. Going even further, HE conferred Prem-lakshana-bhakti on them by which, even while seeing Maya’s play the Brahmatmas can experience the presence (सान्निध्य) of their Beloved, i.e. every second-every minute they can experience as if they are along with Shri Raj-ji. This indeed is Shri Raj-ji’s grace!
Indeed! We have to but experience this grace only!  This Maya is only for seeing but not for enjoying (भोगनेके लिए नहीं). Dhamdhani is showing us Maya’s drama, but we only, becoming ignorant are plunging into Maya itself, instead of seeing its drama ! As long as we remain immersed in Maya we will keep blaming Dhamdhani. Waking up through Tartam knowledge and through Prem-lakshana-bhakti experiencing Shri Raj-ji’s presence, when we start seeing Maya’s drama, then everywhere we will start seeing Dhamdhani’s grace, and, we will be able to say that “ Our Dhamdhani is really kind (दयालु हैं), is happiness-bestower (सुख दाता हैं), is Bliss-bestower (आनन्द दाता हैं)! ”. At that time we will start proclaiming (पुकारने लगेंगे),
सदा सुख दाता धामधनी, मैं कहा कहूँ इन बात ।.
महामतिजुगलस्वरूपपर, अंगनाबलिबलिजात।।
Sadā sukha dātā dhāmadhanī, maiṁ kahā kahūm̐ ina bāta..
Mahāmati jugala svarūpa para, aṅganā bali bali jāta.

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22 Mar 13


03 Sep 12

Rajat parnami

Pranam ji guru ji
02 Aug 12


pranam guruji
04 Mar 12

bhimraj basnet

Pranam sundersathji,
31 Jan 12


very good artical pranam guruji
13 Jan 12

malaviya manisha

pranam guruji
30 Dec 11


pranam guruji, very really very nice article...thanks
28 Nov 11

parul kathiriya

pranam guruji. very very nice article. thanks for guruji.
27 Nov 11

Savaliya Rasik Vallabhbhai

**********Pranam GURUJI,**********
**********Thank's guruji**********
**********very nice***************
22 Nov 11

Prashant K Bhavsar

GURUJI Pranamji,
shri singar prakaran of shri taratamsagar is not available in gujarati (every chaupai with meaning) i will be more thankful if it is available in gujarati as all other prakaran are made available again thank u ji & expecting ur kind blessings pranamji to all
22 Nov 11

Rabin Kumar Sasanker

यह मेरा अहोभाग्य है परमपुज्य गुरुजी कि आपने मुझ नाचीज को अपने दिव्य वचनों को पदने और मनन करने की अनुमति दी। आपके श्री चारणों में अहंकार से भरा अपना मस्तक दाल कर आशिर्वाद की कामना करती हुँ। कोटान् कोट प्रेम प्रणामजी !!
12 Nov 11


Pranam Sundar Sathji,
Aap log Hindi me bhi blog padh sakte he.

Hindi Blog ke liye aap "Hindi" par click kijiye.

12 Nov 11

Pranam guruji, i also wanji to read these blog but i don't know gujarati. is this blog in HINDI?
12 Nov 11

Nilendra kumar

Guruji PRANAMJI, aap jo blog likhate hai kya wo hindi me nahi hai? mai bihar ka rahne wala hu , mujhe gujarati nahi aati hai.
11 Nov 11


Pranam Guruji,Excellent views , thanks for using hi-fi technology,more & more youngsters will capture moment to involve with guruji pranamji
11 Nov 11

shanti khanal

This artical is very goodmahaj shree koto koti pranam
11 Nov 11

shyam das kharel

i hope this work of maharajji will be fruitful for us. It trains us about our religion. pranam.
10 Nov 11

Vishal Faldu (Advocate) Surat

Very nice article
Thanks guruji
10 Nov 11


thanks GURUJI
10 Nov 11

Ritesh Patel


Thank You Guruji for this article
10 Nov 11

Anil vala

thankx guruji very nice blog thank you thank you thank yAou pranam
09 Nov 11

raju patel

nice article by guruji
but guruji working very hard to bring some thing new every time pranam
09 Nov 11

Govinda Timilsina,Sundhar Dham Najarpur Rautahat

Sachhi Dwar ki Batuni hai,Pranam Guruji.
09 Nov 11

Maulesh Desai Godhra

I read this article..this a excellent and very best article for all people...Pranamji From Maulesh Harshadray Desai(ADVOCATE)
09 Nov 11

Kunal Vyas

nice article by guruji,pranam
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